By |

I was just on the phone with my grandmother.

She told me that my mother wants to donate a thousand dollars to my album fundraiser.  The only thing she wants in return is her own copy.  That was the last thing I expected to be thinking about tonight.  I told Maw Maw that I’d have to think about it.  There are several reasons why I need to think about it and Becky Miller’s voice just popped into my head as I think about them… I feel surprised.  I feel nauseous.  I feel trepidatious.  I think she doesn’t know what she’s getting into.  There’s only one real reason for all this fear, Darlene.   Darlene will smack my mother in the face via song.  I don’t want my music to hurt anyone, but Darlene has fighting gloves, armor and a helmet she wears around my mother.  Darlene is a force.  Darlene is fierce.  Darlene is both scared and strong.

Becky Miller said to me once, “You are not responsible for how someone else reacts to your truth. You are only responsible for being honest about who you are.”  I can’t control how my mother reacts to this.  I am nervous she’ll hate it.  I am scared she’ll sue me for non-support.  I’m afraid she’ll deny it and make me out to be the bad guy.

Tonight, for the first time, I read the lyrics to Darlene to my grandmother.  I could barely get through the song, reading it more like a poem.  I was choking up and holding back tears to be able to pronounce the words clearly enough so she could understand what I was saying.  At the end (I was grateful I made it through), she was quiet.  I had no idea what she was going to say.  I asked her, “You there?” and she answered, “Yes, I’m here.  That brought on a few tears. Your Paw Paw’s going to like that.”

So here I am, back to wondering if I should accept the money and give her a record, if I should accept the money and not give her a record, or if I should just reject the whole idea. The brave little one inside of me is afraid that her mother will judge her and hate her even more.  You see, in May of 2002, she called me from jail. She’d been arrested for not taking care of her children (I will spare you the details.).  She used her one phone call to tell me that I ruined her life.  Over the years, she’d called me stupid, lied over and over again, and very nonchalantly said to me when I was seven, “If it happens again, honey, let me know.” after I told her I’d been molested by her boyfriend’s son.  Of course, it happened again, and again, and again.

I don’t think about these things every day, consciously.  However, they color my existence and make me the sparkly person you know today.  I was polished through those moments to become Anita Lorraine, named after both my grandmothers and now have chosen to take my grandfather’s last name, Moore.  Anita Lorraine Moore.

It may take some time to come to a decision on this.  I hope I make a decision that makes the world a better place for us all.  This album is the crux of my inspiration.  Some of my music is happy.  Some is contemplative.  Some is magical.  Some is angry.  Some is broken-hearted.  Darlene, however, is revolutionary and bold.  She is a phoenix.

 

Darlene was raised in two different worlds

One was safe. The other, toil

Darlene paid in the old-time way

Full-grown girl, before she turned eight

 

Her daddy shamed her in the end

Momma left her on her own to fend

She needed love and a place to go

A place she found just a mile or so

 

Grandfather’s hands worked to the bone

Grandmother’s love gave her a home

Grandfather gave her all his pride

Grandmother was her sweetheart’s bride

 

She tried to pray but could not hear

The voice of God within her ear

Darlene knew she couldn’t run

To save herself from his father’s son

She had to freeze, her mind to bend

To save herself from her mother’s men

 

Grandfather came to the rescue

Grandmother was someone she looked up to

Grandfather’s grown into an old man

Grandmother still, she still holds his hand

 

You know Darlene’s not the only one

Children’s tears can’t be undone

But if this truth we refuse to ignore 

This world would change, we would take no more 

 

Darlene learned how to spread her wings

Sang with angels inside her dreams 

Her light shone through the darkest of  nights

Into a song… born of candlelight 

 

We are born fearless

    Named after our kin

 

    Blood and bone

    Show where we’ve been

 

Blood and bone

Show where we’ve been

 

     Blood and bone

     Memories and skin 

If you want to learn more about the fundraiser, visit: Sacred Album Recording Fundraiser 

If you want to see the live video of Darlene, visit here: Darlene Facebook Fundraiser Live Video Series

If you want to share or talk about anything, please send me an email, my door is open: anitalorrainemusic@gmail.com

Please consider donating to my album, 5% of all donations go to RAINN (Rape, Abuse & Incest National Network) is the nation’s largest anti-sexual violence organization. RAINN created and operates the National Sexual Assault Hotline (800.656.HOPE) in partnership with more than 1,000 local sexual assault service providers across the country.)

Thank you ALL for your support of this music, it means the world to me.
$40 = 1 hour in the studio ~ $5 = gas back and forth to the studio! It all helps.

LOVE,

ALM

 

 

By |

Monday… July 1st

Today, right now, I feel peaceful. I am sitting on the couch with my coffee, grey cashmere sweater score from the thrift store, tons of reading material and my ankle propped up on ice. This whole process of surgery and healing has taught me so much I never really understood – how important the pause really is. The caring for your body in a way that reflects that you ACTUALLY care about what happens to it and how it functions. It’s unbelievable to me that I went so long without really taking care of this ankle, or thinking about this at all… the life of childhood sexual abuse survivors perhaps – but I’ll only speak of my own experience. I think back and see so many unspoken, unseen barriers to recognizing the problem. I never want to be that distracted and oblivious again in my life. Therapy, Al-Anon, music, and most of all that Divine resilience spark from somewhere within me (and us all, right?) has put me in this place of submission. I know I’ll be taken care of. What a privileged feeling?

Right now, my mind goes to the families on the border of our country, the refugees trying to find a safe place, a home, the war-torn families of people across this world who truly DON’T know that they’ll be taken care of. Sitting here, I truly don’t know what to do about that. Is there something to be done? Is there nothing to be done? I can’t take on the weight of the world alone. How is it that my conscience (I’m teaching about conscience and morality in my Critical Thinking class this week.) is so heavy from the knowledge of what is happening around me but also the feeling of being incapable of doing anything about it. Is that not the essence of trauma? Am I wrong that everything will be taken care of? Is this a false sense of security in some unseen force? When I have been abused in the past, I didn’t know what to do so I froze and allowed it to happen until is was over and I could escape. Some don’t escape. My escape was in my mind, as my body was being invaded. What of right now? Is my escape the comfort of my mind since there is this seemingly limited amount of impact I can make on the atrocities of this world? (I made 74.50 Friday night performing to send to the Border relief organizations sending lawyers and food/water/proper care to those families.). It seems like so little… I curiously don’t feel shame. That I am proud of, however there is guilt – the healthy spark to do something to rectify wrong-doings comes from guilt. I didn’t create the system in which we live, yet as I live and breath, I benefit and continue to perpetuate its eventuality.

Are we all going through trauma right now, on a cellular and spiritual level right now, if not physical (since it’s all connected)? The world feels to me to be chaotic and mean, and while I sit here with my coffee, it’s hard not to think of all those who are unsafe and literally grasping for their lives.

From therapy, I learned that many truths can be simultaneously existent – the ever-present paradox – the both/and – not simply the limiting either/or. Literally, I believe this is the only mindset which can release me from my own rambling, concerned yet paralyzed state. Also, it’s the only perspective which can shed light on numerous co-existing perspectives of abundance which are hard to see while thinking about the suffering of this world. I never just think about the suffering, I FEEL it. Everyone can. It is impossible not to (even if you are unconscious of it, it impacts you. “Injustice anywhere is a threat to justice everywhere.” (Dr. Martin Luther King Jr.)) – it is all recognizable and at times, insidiously invisible. So why is it that the joys and the love and the light is so hard to absorb and hold? Again, that shift in lens is the antidote for the tunnel vision. A trusting that somehow, those positivities are truly out there in and amongst the negativities. …and if you venture out to the furthest reaches, perhaps those challenges (in hindsight) give us the tools we need to survive.

In an attempt at gross summation and perhaps even over-simplification – maybe we can cradle in our palms these painful knowings and trust that they are providing insights about how to better live, how much more aware I can be to not only see and recognize, but to act upon those recognitions to create a more just world in one fluid, unnoticeable and perpetual movement with the intention of good?

“On Good and Evil” – Kahlil Gibran (I find deep feeling insights every time I open The Prophet.)

“And one of the elders of the city said, Speak to us of Good and Evil. And he answered:

Of the good in you I can speak, but not of the evil.

For what is evil but good tortured by its own hunger and thirst?

Verily when good is hungry it seeks food even in dark caves, and when it thirsts it drinks even of dead waters.

You are good when you are one with yourself.

Yet when you are not one with yourself, you are not evil.

For a divided house is not a den of thieves; it is only a divided house.

And a ship without rudder may wander aimlessly among perilous isles yet sing not to the bottom.

You are good when you strive to give of yourself.

Yet you are not evil when you seek to gain for yourself.

For when you strive to gain you are but a root that clings to the earth and sucks at her breast.

Surely the fruit cannot say to the root, “Be like me, ripe and full and ever giving of your abundance.”

For to the fruit giving is a need, as receiving is a need to the root.

You are good when you are fully awake in your speech,

Yet you are not evil when you sleep while your tongue staggers without purpose.

And even in the stumbling speech may strengthen a weak tongue.

You are good when you walk to your goal firmly and with bold steps.

Yet you are not evil when you go thither limping.

Even those who limp go not backward.

But you who are strong and swift, see that you do not limp before the lame, deeming it kindness.

You are good in countless ways, and yo are not evil when you are not good,

You are only loitering and sluggard.

Pity that the stags cannot teach swiftness to the turtles.

In your longing for your giant self lies your goodness: and that longing is in all of you. [I am brought to tears at this moment reading this line again.]

But in some of you that longing is a torrent rushing with might to the sea, carrying the secrets of the hillsides and the songs of the forest.

And in others it is a flat stream that loses itself in angles and bends and lingers before it reaches the shore.

But let not him who longs much say to him who longs little, “Wherefore are you slow and halting?”

For the truly good ask not the naked, “Where is your garment.” Nor the house less, “Where has befallen your house?”

Another memory I heard singing in my ears while typing this, “I saw a beggar leaning on his wooden crutch, he said to me, “You must not ask for so much.” I saw a pretty woman leaning in her darkened door, she cried to me, “Hey, why not ask for more? Like a bird on a wire, like a drunk in a midnight choir …I have tried, in my way, to be free.”

– Bird on a Wire, by Leonard Cohen.

Nothing is left unresolved, only momentary feigns of understanding…

By |

So I just looked up what happened today in history and saw several things, but this one really caught my attention:

1. Dutch colonists killed Algonquins

I ask you, how is it that a website can say something such as “Dutch colonists killed Algonquins” and not give ANY explanation at all? http://www.historyorb.com/today ..here’s some more information I found out, albeit from wikipedia… jeez : 129 Dutch soldiers killed 120 Indians, including women and children in 1643.   While I as reading about this “Pavonia Massacre” I began to think of something else.  I was thinking about the conflict in Israel and Palestine, a tragic, imposed war between two groups of people – funded by outside sources set to gain something (resources, favors, contracts, etc) from this conflict.

At first I was saying to myself that I didn’t know why the massacre reminded me of this current conflict… but then I read it over again..

” Willem Kieft arrived in New Netherland in 1639 to take up his appointment as Director of New Netherland, with a directive to increase profits from the port at Pavonia. His solution was to attempt to exact tribute with claims that the money would buy them protection from rival groups… It was not uncommon among the native population to do so, but in this case his demands were ignored. At the time, the settlers in New Amsterdam were in intermittent conflict with their Raritan and Wappinger neighbors.[11] OnStaten Island, Dutch soldiers routed an encampment in retaliation for the theft of pigs, later discovered to have been stolen by other settlers. The death of a Dutch wheelwright, Claes Swits, at the hands of a Weckquaesgeek (Wappinger on the east side of the Hudson River) particularly angered many of the Dutch when the tribe would not turn over the murderer. At Acther Kol, in revenge for a theft, a Dutchman was shot with arrow while roofing a new house.[12] Kieft decided, against the advice of the council of Twelve Men, to punish the Indians by attacking Pavonia and Corlear’s Hook who had taken refuge among the Netherlanders (their presumed allies) when fleeing raiding Mahican from the north.[7] The initial strike which he ordered on February 25, 1643 and took place at Communipaw, was a massacre: 129 Dutch soldiers killed 120 Indians, including women and children”

Retaliation against a whole group of people for someone stealing a pig = retaliation against a whole group of people for firing a rocket, with TANKS AND MODERN WEAPONRY who are solely PROTECTING THEIR HOME FROM BEING INVADED.

My point is this: violence breeds violence, and colonialism: the extraction of goods, resources, and labor from one place to another who then OWNS the spoils and declares sovereign power over the colony, is one of the ULTIMATE forms of violence: against humanity and against this planet.

http://en.wikipedia.org/wiki/Colonialism#Marxist_view_of_colonialism

rlmarts.com